Series Summary: UK Living Bible

Over the last 3 months I've been working my way through the UK DVD release of the Living Bible Series. With 12 episodes each of around 15 minutes there's over 3 hours worth of material and I've commented on each episode as I've been going along. I wanted to offer a few overall thoughts however, particularly as earlier reflection have focussed more on the individual scenes than the series as a whole.

The history of this series is a little complicated, and I'm grateful for the comments WitlessD made on one of the earlier previous posts on this subject which sum things up as well as anywhere I have found. The episodes included here are a selection from the original series which apparently consisted of 26 fifteen minute episodes. The films were originally released on 16mm film. Then in 1982 these were edited and shown on US TV as 12 half hour episodes. I'll be covering this release at some point in the future. The re-release merged episodes and used different titles and so on.

The UK DVD release returns to the original films and offers them in their original format. On the downside this does mean the quality is fairly poor. This is only to be expected though. The films were relatively rare and at no point does this claim to be a remastered or restored print. It does mean, however, that they come in their original format. They are the same length and have the same introductions and titles as that series. As the starts and ends of episodes are often narrated this is fairly significant.

What is strange, however, is that the episodes are in such an unusual order. The 12 episodes released out of the original 26 are as follows:

1. Birth of the Savior (2)
2. Childhood of Jesus (3)
3. Thirty Pieces of Silver (18)
4. Jesus and the Lepers (15)
5. First Disciples (5)
6. Jesus at Nazareth and Capernaum (7)
7. Woman at the Well (6)
8. Jesus Before the High Priest (21)
9. Betrayal in Gethsemane (20)
10. Trial Before Pilate (22)
11. The Lord's Ascension (26)
12. The Lord is Risen! (25)

The numbers in brackets represent the number of that episode in the original series. It's apparent, then, that this release has it's episodes in a muddle. In some places this is fairly insignificant (e.g. the order of episodes 6 and 7 where one is unique to John and the other based on the synoptics). However in places the discrepancy is so glaring it seems amazing that it has been missed. For example, Jesus's appearance before the high priest after is betrayal in Gethsemane, or his ascension after his resurrection.

Jesus is played by Nelson Leigh who starred in a number of other religious films. Leigh's performance has to be measured against the era in which this series was recorded. Hollywood was still avoiding showing the face of Jesus on the silver screen (out of due deference to the waning Hayes Code). In fact it would be ten years before a major film depicted Jesus - Nicholas Ray's King of Kings (1961). In the meantime they would release a string of films that would only portray Jesus's back or his hand. So such an up close depiction was ground breaking for its time.

Another issue which impinges on Leigh's performance is the overall quality of filmmaking. These are clearly low budget films and the writing is fairly unimaginative, making only a small amount of effort to understand the events and the characters it depicts. It's also a very literal rendering. Whilst it's happy to vary some of the dialogue (usually for brevity), it rarely offers incidents not recorded in scripture.

Given all that, then, Nelson Leigh's performance is reasonably impressive. Whilst he offers very little emotion, he does bring some warmth to the character. There's a fatherliness to his Jesus, not unlike HB Warner in DeMille's The King of Kings (1927). Leigh smiles less than DeMille's Jesus, and his performance lacks some of Warner's nuances, nevertheless his performance rings more truly. Sandwiched between the Second World War and the Cold War Leigh's Jesus is about right for the early 1950s.

Elsewhere the acting is more uneven. Some performances are decent enough; others are hilariously poor. The actors are not helped by having to cover their heads with what certainly appear to have been tea towels, nor does the overall lack of character development in the script give them much to work with. Even so, most of the performances either fall flat or are over acted.

In a funny way this reflects the more visual aspects of the film. Generally, the compositions are uninspired, and the camera work is fairly static. Occasionally however, something a bit out of the ordinary is tried, perhaps a special effect. When they do, however they feel forced and awkward, particularly by today's standards.

These criticism are perhaps a little harsh, particularly for an ultra low budget series, filmed just after the end of the war. As a visualisation of the gospel stories they are fairly solid even if they are a little stolid. The individual episodes work better than the film as a whole. Given that, at the time they were produced, few of these events had been re-created in talking film, then even a workmanlike portrayal such as this had a lot to offer. Without understanding that it would be easy to miss their importance, and in addition to this they have a certain charm. View an individual episode as a history piece and you'll probably get the most out of it. Anything else would be unfair.

Living Bible - Episodes 11 & 12 (UK version)

(This post is part of a continuing series on the UK release of The Living Bible -See all posts and citation method)

Episode 11 -The Lord's Ascension
Recap
Jesus meets two women - (Matt 28:8-10)
Road to Emmaus - (Luke 24:13-33)
Appearance to disciples - (John 20:19-23)
Doubting Thomas - (John 20:24-29)
Beach - (John 21:8-17)
Great commission - (Matt 28:16-20)
Ascension - (Acts 1:3-11)

Episode 12 - The Lord is Risen
Joseph asks for Jesus's body - (Mark 15:42-45)
Burial - (John 19:38-42, Mark 15:46-47))
Request to Seal the Tomb - (Matt 27:62-66)
Resurrection - (Matt 28:2-4)
Pharisees bribe the soldiers - (Matt 28:11-15)
Women Outside the tomb - (Mark 16:1-4)
Women Inside the tomb - (Mark 16:5-8)
Magdalene tells Peter and John - (John 20:2)
Peter and John at the tomb - (John 20:3-10)
Magdalene sees angels - (John 20:11-13)
Magdalene sees Jesus - (John 20:14-18)

Notes
These final two episodes reveal similar faults to previous entries, namely that they are the wrong way around. Hence we have the Ascension before the Resurrection. However, taken together, and in the correct order, they do provide the most thorough treatment of the events following Jesus's death committed to film. Even other long treatments of Jesus's life such as Jesus of Nazareth and the Living Christ Series offer only a selection of the events recorded in the gospels. The only other film that really comes close is The Miracle Maker.

One of the reasons that filmmakers generally pick and choose which events to include is that it is very hard to fit them all together. Indeed in a number of places there either seem to be contradictions or the only feasible harmonisation sounds completely implausible. For example, here we have Jesus and his followers making trips all over the place, in particular the trip to Galilee and back would take a considerable portion of the 40 days from Jesus's resurrection to his ascension.

The script is fairly clever though in the way it depicts the women at the tomb arriving. It has to gloss over a couple of apparent inconsistencies (such as precisely which women were at the tomb and when), but by having Mary the mother of James, Salome and Mary Magdalene go to the tomb first (Mark), they are able to have Mary Magdalene go and tell Peter and John (John) whilst the others go inside (Matt). It does overlook that fact that Matthew has Magdalene not Salome go inside, and that Luke mentions that Joanna witnessed these events, but generally it holds up rather well.

There is a great deal of attention paid to the seal that the Pharisees use to seal the tomb. Rather strangely they use a drip of wax and a press as if they were sealing a letter. I have no idea whether this is has any basis in fact, but it seemed rather odd in the way that it was displayed.

Finally, the portrayals of the Romans and the priests is problematic here. When Joseph approached Pilate to ask for Jesus's body he is in credibly reasonable about it, and is concerned that he might offend Joseph if it appears he is questioning his honesty in seeking for verification of Jesus's death. By contrast the story of the priests bribing the soldiers paints them in a very poor light and they continue to hound Pilate.

I'll be offering some reflections on this DVD set as a whole shortly.

Living Bible - Episodes 9 & 10 (UK version)

(This post is part of a continuing series on the UK release of The Living Bible -See all posts and citation method)

Episode 9 - Betrayal in Gethsemane
Judas leaves the last supper - (John 13:30)
Gethsemane - (Mark 14:32-42)
Jesus's Arrest - (Matt 26:47-56, John 18:1-11)
Judas Hangs himself - (Matt 27:1-10, 26:24)

Episode 10 - Trial Before Pilate
1st Trial before Pilate - (John 18:28-38)
Before Herod - (Luke 23:5-11)
2nd Trial before Pilate - (Matt 27:20-25; Luke 23:13-25; John 18:40; 19:4-16)
Jesus Mocked and Taken to be Crucified - (Mark 15:16-20)

Notes
As noted previously the episodes in this series are somewhat out of order, hence having just had episode 8 as Jesus Before the High Priest, the story now returns to the Garden of Gethsemane, before jumping forward to the events in front of Pilate and Herod.

The Gethsemane episode also features one of the more unusual examinations of Judas (pictured) that I can recall. The last supper episodes are not really included, hence there is little examination of his psyche prior to his betrayal that night (although episode 3 offers a good deal on Judas's motives in the run up to the Last Supper). However, once Jesus is arrested the story switches from looking at Jesus's anguish to that of Judas as he realises what he has done. Stranger still, we do not see Judas actually take his own life. The episode ends with Judas climbing a rocky hill, with only the voiceover to explain what he is going to do.

By including in Episode 10 two "trials" before Pilate, as well as Jesus being taken before Herod the film completes the most extensive sequence of trials in any film I can recall. Jesus is taken before Annas, the Sanhedrin at night, the Sanhedrin in the morning, Pilate, Herod, Pilate, Flogging (no direct comment), Pilate, mocking and then death. This sequence is even longer than in The Passion of the Christ. Interestingly though, whilst Jesus is taken away and returns with marks on his chest, there is no direct visual or audible reference to his flogging.

These episodes demonstrate the harmonising style of this series taken to its extreme. In addition to the lengthy trial sequence described above, some of the common events that the gospels narrate quite differently find themselves brought together. So the synoptics record Judas as identifying Jesus with a kiss. John has Jesus identify himself with the words "I am he" which cause the soldiers to fall down. Here, Judas kisses Jesus, but before the soldiers can arrest him, Jesus asks them what they have come for, and answers that he is the one they are looking for. We also get both Jesus's speech in the synoptics ("Day after day I sat in the temple teaching,") as well as that from John ("shall I not drink the cup which the Father has given me?"). However, certain details are omitted entirely, such as the fleeing naked man of Mark 14:51-2.

Likewise, the final trial before Pilate contains elements exclusive to Matthew, Luke and John. The hand washing and the line "his blood be on us and our people" is solely from Matthew. The incident with Herod and Pilate's qualms about releasing Barabbas specifically are solely from Luke, and lines such as "Behold the man!", and the veiled threats to report Pilate to Caesar are from John.

Living Bible - Episodes 7 & 8 (UK version)

(This post is part of a continuing series on the UK release of The Living Bible - See all posts and citation method)

Episode 7 - Woman at the Well
John hands on to Jesus - (John 3:22-31)
Pharisees hear about Jesus - (John 4:1-3)
[extra-biblical episode]
Woman at the Well - (John 4:4-42)

Episode 8 - Jesus Before the High Priest
Jesus is taken away - (John 18:12-15a)
Trial before Annas - (John 18:19-24)
Peter's first denial - (John 18:15-17)
Testimonies against Jesus - (Mark 14:55-56)
Peter's second denial - (John 18:18, 25)
Trial before Caiaphas - (Mark 14:57-65)
Peter's third denial - (John 18:26-27)
Another Trial before Caiaphas - (Luke 22:66-23:1)
Quote from Isaiah - (Is 53:3-5)

Notes
Aside from some of the early silent films, the incident with the woman at the well is fairly rare for Jesus films. Obviously Saville's The Gospel of John had to include the incident, but otherwise the only major films to cover this incident are Rossellini's Il Messia and this series' contemporary The Living Christ Series. As with The Gospel of John the whole episode is included, although not quite word for word, hence not only is this incident included, but it's also given prominence.

This version of that story though is very keen to stress the woman's sin in her five marriages. Whilst that corresponds to the 20h century understanding of the situation, the woman should almost certainly be seen as a victim. Marriage was rarely by choice for women, and a displeased husband could get a divorce with relative ease. The repeated divorce cycle suggests perhaps that she was unable to have children. The fact that she was drawing her water in the noonday sun, rather than in the cool of the morning suggests she had also been rejected by society.

Episode 8 struggles to bring together the four gospel accounts of the trial before Caiaphas into a harmonious whole. The task is made harder by the degree of confusion in John as to who is High Priest. The title is given to both Annas and Caiaphas (I believe that the title was held for life, even after the person was no longer in office). Details are given of the hearing before Annas, but not before Caiaphas. The four accounts can be seen in parallel at Five Gospel Parallels.

But the film further complicates the hearing in front of Caiaphas, by trying to mesh Luke's marginally more divergent account with those of Matthew and Mark. Whilst in Mark and Matthew it appears to occur at night, Luke stresses that it happens by day, and the film picks up on how a night trial would have been unlawful. Luke also includes a little less detail overall, but adds Jesus saying "If I tell you, you will not believe; and if I question you, you will not answer".

So the film decides to handle these as a main trial by night, and an official hearing in the morning to ratify the night council's decision. Whilst there are discrepancies between Luke and Matt/Mark, this seems a fairly poor way to solve them as both accounts contain enough common ground for it to be clear that these trials were one and the same.

The episode ends on the famous verses from Isaiah 53:3-5. I've previously noted that whilst the passage is quoted 7 times in the New Testament, the parts that support substitutionary atonement are curiously absent.

Living Bible - Episodes 5 & 6 (UK version)

(This post is part of a continuing series on the UK release of The Living Bible -See all posts)

After the unusual episode arrangement in parts 3 and 4, the series fits back into a more recognisable chronology for the next two parts covering the following episodes (citation method)

Episode 5 - First Disciples
Jesus in the Wilderness - (Mark 1:13)
Jesus and John's disciples - (John 1:29-39)
Call of Simon Peter - (John 1:40-42)
Jesus Calls Philip - (John 1:43-44)
Jesus Calls Nathanael - (John 1:45-51)

Episode 6 - Jesus at Nazareth and Capernaum
Jesus in Jerusalem - (John 2:23)
Jesus in Galilee - (Mark 1:14-15)
Jesus Heals a Nobleman's Son - (John 4:46-54)
Rejection at Nazareth - (Luke 4:16-30, Mark 6:4)
Jesus goes to Capernaum - (Matt 4:13-16)

Notes
The harmonising approach used by the makers of this film runs into some difficulty in these episodes. Firstly, Jesus's contact with John the Baptist is markedly different in the fourth gospel compared to the other three. In John, Jesus is not baptised by his cousin. The Baptist simply points him out to his own followers, with the result that some of them instantly leave John to follow this new, and by implication greater, leader. John's gospel also omits the temptation in the desert.

To overcome this, Episode 5 starts with Jesus leaving the desert after his temptation, and it is then that John makes the famous announcement "Look, the Lamb of God". It also omits verses 31-32 of chapter 1 where John the Baptist repeats the words heard in the Synoptics immediately after Jesus emerges from the water.

It should also be noted that in the US DVD release these incidents are handled even more curiously. Firstly, the baptism is included, but John's hair and beard are different. Then the "Behold the Lamb of God" scene is shown, but it is totally different, being filmed in a different location with more extensive dialogue, with John looking the same as in the baptism scene (all US episode 2). Finally, the third episode opens showing this incident again, only this time it is the same as the UK version being discussed here.

These episodes also come up against some of the ways the Synoptics and John differ. Both the numbers of trips Jesus makes to Jerusalem (three in John, just one in the others) and the way the disciples are called varies between the four gospels. In Matthew, Mark and Luke, Jesus first calls Peter and Andrew as they are by the Sea, and then soon after calls James and John. In the fourth gospel, John the Baptist encourages Andrew and an unnamed disciple to follow Jesus, and Andrew introduces Peter. Shortly after the numbers are brought up to five when Philip and Nathanael join.

Here the series prefers John over the Synoptics. James remains absent, although the unamed disciple is here identified as John. Episode 6 then starts in Jerusalem with a reference to Jesus having just cleared the temple. He then returns to Cana and Galilee. The script does well here to harmonise the different accounts although it does omit the wedding at Cana.

The Living Bible also departs from the majority of Jesus films over the healing of the official's son. Most films tend to depict this based on either Matt 8:5-13, or Luke 7:1-10, with the "official" also being a centurion. This ties in with the Rome vs the Jews subplot of many Jesus biopics. Here, however, the Johannine version of the story is prefered whereby the official is a nobleman, and it is his son that is critically ill. Many would, of course, hold that these are two different, albeit similar, events, and indeed this film may prove to take that path as well. That said, the similarities are striking, and the differences fairly minor, and could be explainned away by the differing concerns of the authors.

Living Bible - Episodes 3 & 4 (UK version)

I'm currently working my way through the UK DVD release of The Living Bible. (My notes on part 1 are here along with a very useful comment from WitlessD on the series as a whole). One thing that puzzled me when I first came across the release in October is why the third episode is called "Thirty Pieces of Silver", as the title would seem to apply to Judas's betrayal towards the end of the story. As it turns our it does apply to that part of the story so I'm still mystified as to why that is. According to WitlessD's list it should be episode 18. Citations are in the usual manner.

Episode 3 - Thirty Pieces of Silver
Apocalyptic discourse - (Luke 21:5-19)
Passion prediction - (Mark 8:31-38)
Plot against Jesus - (Mark 14:1-2; John 11:45-53)
Anointing at Bethany - (John 12:1-8)
Judas agrees to Betray Jesus - (Mark 14:10-11)

Notes
The apocalyptic discourse is present, but, as with most portrayals of it, greatly abbreviated. However, here it particularly concentrates on the first part of Luke's discourse, notably the inclusion of the "governors and kings line from v12, which Matthew places much earlier (ch.10). This line is spoken several times by Anthony Hopkins in Peter and Paul, which draws attention to the possible manner in which Luke was using it here, namely to predict in part 1 of Luke-Acts the events that would happen in part 2 (and the possible reason why Theophilus was reading it).

After the Passion prediction, the story line reflects the first 11 verses of Mark, but expands it, by using the accounts from John, and even contradicts Mark in places. For example, the "Plot against Jesus" section occurs first in this sequence, but whereas Mark shows the Jewish leaders seeking to avoid arresting him during the Passover, the film has them choosing this time as he will be within their grasp in Jerusalem.

By contrast the final scene where Judas decides to betray Jesus is an amalgamation of Mark's description and John's motive. The internal dialogue of Judas here reveals his motive to be part disillusionment, but equally the chance to make up for wasting three years with Jesus by earning some money.

The "Anointing at Bethany" scene is one of those rare passages where Mark's original account bears almost as close a relation to John as the two other Synoptics despite a great deal of variation before all four accounts. The only common elements in all four stories other than Jesus's presence are the presence of a woman, that perfume was used and that there were some objections. The version here ignores Luke, the most different from the other three and uses a roughly equal number of details from each of the other three (although it included more vivid details from John than the other two).

The details of episode 4 – "Jesus and the Lepers" are as follows:

Episode 4 - Jesus and the Lepers
Leper Background - (Very loosely linked to Lev 14:1-57)
Jesus heals a single leper - (Mark 1:40-45)
Call down fire on Samaritans - (Luke 9:51-56, John 3:17)
Jesus heals 10 Lepers - (Luke 17:11-19)

Notes
Like Luke's gospel this episode includes both Jesus healing a single leper, and him healing 10 and like Luke's account, the only one who returns is a Samaritan. This ties in with Luke's theme of the gospel being received in all nations.

This episode also incorporates the rare (as far as Jesus films are concerned) incident where James and John offer to call down fire on a Samaritan town that refuses them. This incident, also from Luke, is often linked to James and John's nickname "the sons of thunder" and also comes straight after they have seen God perform miracles at their behest. They seem to have got carried away on this occasion. This story nicely offsets the pro-Samaritan slant of the later incident. However, in neither story do the Jews come out very well.

Living Bible - Episodes 1 & 2 (UK version)

Back in October, I mentioned the release of The Living Bible on DVD in the UK. I mentioned this series when I first started this blog. What is interesting that the US version and the UK version of these films are definitely different. The US version I have is 12 half hour episodes, whereas the UK version is twelve 15 minute episodes. Not only does this mean that each episodes handles it's bookends differently, but also some of that held between them is different. I'll post more on that as I go through the series, but for now I'm going to look at episodes 1 and 2 of the UK version. (This corresponds roughly to episode 1 of the US version).

Episode 1
[extra-biblical episodes - Intro]
Prophecy about Jesus - (Is 9:6)
Annunciation - (Luke 1-26-38)
Elizabeth and Mary - (Luke 1:24,39-44)
Magnificat - (Luke 1:46-49)
Joseph's Dream - (Matt 1:18-24)
Census - (Luke 2:1-5)
Birth of Jesus - (Luke 2:6-7)
Shepherds and the Angels - (Luke 2:8-16)
Prophecy about Jesus - (Is 9:6)

Episode 2
Circumcision of Jesus - (Luke 2:21-24)
Simeon and Anna - (Luke 2:25-40)
Wise Men and Herod - (Matt 2:1-8)
Wise Men and Jesus - (Matt 2:9-12)
Escape to Egypt - (Matt 2:13-15)
Slaughter of the Infants - (Matt 2:16-18)
Return to Nazareth - (Matt 2:19-23)
[extra-biblical episodes - Life in Nazareth]
The Boy Jesus - (Luke 2:41-52)

Notes
Firstly, a comparison with what I wrote about the US version of these episodes is interesting. Episode 1 of the UK version ends by repeating the initial prophecy of Isaiah from Is 9:6. Episode 2 then starts with a new intro. But there are other changes as well. There is (from memory / record) a shorter version of the scene with Zechariah and Elizabeth, although I'd have to double check to be sure. Similarly it doesn't appear that the US version includes the scenes from Nazareth of Jesus growing up, (but again it might just be that I didn't note them when I watched the US version). Later on in the series, though, I believe the differences are more significant.

Having watched a number of nativity films / scenes since I first commented on this series, I can't help but be impressed by it's economy and ability to contain nearly all of the biblical material. The conception and birth of John are absent, but otherwise pretty much all of the nativity data from Matthew and Luke is present. The scenes lack the dramatic impact of some of the other films, and the characterisations are much shallower, but nevertheless I appreciate the approach for what it is.

It really stood out for me watching this film this time how awkwardly Matthew explains Jesus's return from Egypt (Matt 2:19-23). Matthew does occasionally explain something in a way that is fairly confusing, usually when he's trying to be too clever and communicate too many ideas at once (c.f. Matt 27:51-53). Here is both trying to explain Joseph's legitimate fear, but continue to portray him as a man lead by God, and gaining inspiration (like his biblical namesake) from his dreams. So Joseph gets two dreams in 5 verses - one telling him to return to Israel, and then another telling him to go to Galilee. But that second movement is also linked to Joseph's fear of Herod Archelaus. Perhaps I'm making something out of nothing, but I've a host of questions about these few verses.

Living Bible on DVD

I was in discount bookshop The Works over the weekend, and noticed that they are selling a three DVD set called the Living Bible, purporting to be a multi-region version of a series of made for TV films about Jesus from 1952. I'm trying to find out more information about them at the moment. I think this may be the series I discussed way back when I first started blogging starring Nelson Leigh, but I can't be sure and there isn't much information provided on the packaging. I'm hoping that Great Music Co. who are releasing this will be able to help me with clearing this one up so watch this space.

Living Bible Collection - Jesus the Christ - Episode 1

I've been meaning to start the Jesus series of the Living Bible Collection, also known as Jesus the Christ ever since I got the whole collection at Christmas. Sadly, I've been put off by having to wade through the nativity scenes which generally, in films such as this, I find rather dull. However, the other day I realised that whereas the Living Christ Series takes about 75 minutes to cover the events of Jesus's childhood, and Jesus of Nazareth takes the first hour and a half, this series crams it all into the first half hour episode. That I could handle and so finally managed to crack into this series, which I guess will make up a good percentage of the posts around here for a while. Anyway - below is the scene guide, with citations as normal.

[extra-biblical episodes]
Prophecy about Jesus - (Is 9:6)
Annunciation - (Luke 1-26-38)
Elizabeth and Zechariah - (Luke 1:11-25)
Mary visits Elizabeth - (Luke 1:39-44)
Magnificat - (Luke 1:46-49)
Joseph's Dream - (Matt 1:18-24)
Birth of Jesus - (Luke 2:1-7)
Shepherds and the Angels - (Luke 2:8-16)
Prophecy about Jesus - (Is 9:6)
Circumcision of Jesus - (Luke 2:21-24)
Simeon and Anna - (Luke 2:25-40)
Wise Men and Herod - (Matt 2:1-8)
Wise Men and Jesus - (Matt 2:9-12)
Escape to Egypt - (Matt 2:13-15)
Slaughter of the Infants - (Matt 2:16)
Return to Nazareth - (Matt 2:19-23)
The Boy Jesus - (Luke 2:41-52)

A Few Notes
As with the Old Testament stories filmed in this series, the adaptations are very unimaginative, which is partly why the film is able to cover so much ground in such a short space of time. There's no attempt to get behind the characters that come onto the screen. Mary finds out she is with child and simply says "behold the hand-maiden of the Lord", and that's that.

The film shows 5 supernatural dreams or appearances in these sequences - the only two which the gospels mention which are not shown is that to Zechariah, and that to the wise men. In other words all of the appearances / dreams that Jesus's parents receive are shown as well as the heavenly host that greet the shepherds. These supernatural scenes are all shown in a similar manner, with the angels shown off screen, and the camera focussing solely on the recipient of the vision - although several times they were given extra lighting. Whilst this is no doubt partly due to budgetary constraints, and to avoid difficult decisions over what an angel would look like anyway, later, higher-budget films also adopted this approach, which emphasises the response of the recipient. This is actually where scripture's concern is. The approach also leaves open the possibility that such revelations were all in the head of the person in question. These scenes also made me realise the link between the Old Testament Joseph - who received and interpreted many dreams - more so than anyone else, and the Joseph of the New Testament, who has 3 prophetic dreams in Matthew's gospel alone.

Some of these scenes in this film are really terrible. The opening scene where the narrator is letting us know just how bad the Romans were is accompanied by a shot of two soldiers pushing an old man off his stool for no apparent reason, causing others to shake their fists. Hilariously terrible.

In addition to the Living Christ's treatment of the Wise Men scene, which I prematurely dubbed the only film to show the Magi arriving at a house rather than the stable, this film, made at a similar time, also shows this.

Watching the scene where Jesus's parents lose him at the temple when he is twelve provided a couple of new insights. No doubt this is due to my impending fatherhood, but I was struck by what a human touch this is, how often parents lose their children, and how terrifying this must have been - particularly as it lasted over 3 whole days. Not surprising that it is the only event from Jesus's childhood to make it into the bible.

Secondly I was struck by how this scene pre-figures Jesus' death and resurrection. Then too Jesus's mother will think he is lost for three days before finding him alive and well and about his father's business.

Living Christ/Bible Films

I've been trying to find some information on "Cathedral Films" in general and the Living Christ/Living Bible series in particular.

IMDB lists the production date for this series as 1951. It also seems that there were two series made about the same time with similar names.

1 - The Living Christ series which was made about 1951, and starring Robert Wilson, 12x30 minute episodes discussed below.

2 - The Living Bible Series was made about 1952 (so unrelated to the paraphrase of the bible), and seems to star Nelson Leigh, 24 or 26 episodes. Some of these are available on DVD.

I've found this interview which relates to the casting of "Bob" Wilson in I Beheld His Glory. This may indicate that this film was shot before the series and that Day of Triumph was shot after it. There are plenty of details on this page which includes a few pictures from a number of other films including From the Manger to the Cross

Matt

N.B. - This post was back-dated to when much of it was first noted down in a discussion at the Arts and Faith discussion forum