Comparison: Good Samaritan

Last week I looked at various Jesus film portrayals of Jesus' Gospel Manifesto from Luke 4, as part of trying to find a suitable clip for a session on Luke I'm taking. I also want to include a clip of the Parable of the Good Samaritan, so I thought I add a few notes here as well (times indicate the point at which the relevant clip begins).

Kings of Kings (1961) - 1:28:20
Whilst Ray's Jesus is one who speaks about "peace, love and the brotherhood of man", the story part of the Parable of the Good Samaritan is missing. All that is left if the question "I'm a camel driver, who can I call my neighbour?" and Jesus' answer "He to whom you show mercy and compassion, whether you know him or not. This is all part of the Sermon on the Mount scene.

Godspell (1973) - 35:08
One of Godspell's strengths is the way it creatively re-tells the parables, reflecting the fact that when Jesus first spoke them there was a freshness and vitality about them. Here the Godspell trope act out the story with their hands. There's a slight change to the characters here, We get a priest, a judge along with the Samaritan, rather than a priest and a Levite. Curiously however there's a suggestion that the Samaritan is drunk.

At the end of the parable, the Samaritan is then hoisted onto someone's shoulders and paraded along until Jesus interjects with Matt 6:2-5 ("So when you give to the needy, do not announce it with trumpets...").

Il Messia (1975)
This is the only film to show Jesus telling the parable in standard fashion. In fact it's a fairly unremarkable sequence, in keeping with the off-hand way Rossellini has Jesus deliver much of his teaching. Sorry I didn't note down the starting time for this one.

Jesus (1979) - 60:48This was, for me, the most memorable moment. Initially we see Jesus being questioned as per Luke, but then there's a watery dissolve into a dramatised version of the story. It's wordless, accompanied instead by a incredibly memorable little jingle, before we dissolve back to Jesus and the crowd. A couple of points here. Firstly, all three of those who approach the beaten man do within a very short period of time. This keeps the story brief, but it does rather let the first two off the hook to a small extent. The road looks busy, so the hurrying by looks less like desertion and dereliction of duty than it looks like simply leaving it to someone else. Secondly, here it's a woman who asks Jesus the initial question rather than an expert in the law which makes the scene softer and less confrontational. Likewise it's a young girl, not the original questioner, who answers Jesus' closing question, leading Jesus into "suffer the little children" passage.

Mary, Mother of Jesus (1999)
This version has Mary telling Jesus the story as a boy in keeping with the high view of Mary the film has. Jesus ends by asking "so the Samaritan was good?" to which Mary, rather curiously replies "yes, even though he was a Samaritan". The scene following this one links in, showing Jesus getting beaten up by a group of boys but refusing to fight back.

Miracle Maker (2000) - 45:50
This is one of the sections in this puppet animated film that switches to 2D, hand drawn animation, and it's done in a rather angular spiky style, which might actually be quite scary to younger children. It also explains some of the cultural reference points such as how the priest believed it made him unclean to touch a dead body, the Jewish people's hatred of the Samaritans (even showing one the children shouting out that he hates them). In the context of the film this is probably my favourite portrayal, but for a free-standing clip I don't think it would work so well.

So none of these are ideal really. What I probably will do instead is show the Mitchell and Webb version of the story, which never fails to amuse me, and ties in somewhat with Mary's response in Mary, Mother of Jesus

Comparison:Jesus Gospel Manifesto

I want to use a clip to illustrate Luke's portrayal of Jesus' rejection in Nazareth (Luke 4:16-30). Luke is the only gospel to depict Jesus reading a particularly apt text from Isaiah which narrows my focus somewhat. Whilst a few more versions of this episode are out there I'm going to focus on those below as the quality of the other films overall is too poor to make them a serious possibility. So these are those listed in Staley and Walsh from which I will also cite start times and chapters in brackets (Region 1). The unbracketed timings are my own (Region 2). I've excluded Pasolini and Saville's films here as they are based on the accounts in Matthew and John respectively. I've also included the scene from Mary, Mother of Jesus which is not included in Staley and Walsh's book.

Greatest Story Ever Told (1965)
From 1:33:30 (1:36:51)
Instead if shooting this scene from inside a synagogue, Stevens films out in the open air, next to a pool where a number of people have gathered. There are quotes from all 4 gospels, but particularly John (e.g. 10:24), and the critical quotations from Luke. When the confrontation is over Jesus walks away with his back to the camera and we see someone throw a stone at him that hits him squarely on the back

Jesus of Nazareth (1977)
From episode 2 10:33 (1:43:00)
This takes the scene almost directly from Luke alone. There are a few dramatic flourishes, but the location of this clip (right at the start of Jesus' adult ministry) and its inclusion of the fulfilled OT prophecy both suggest Luke. After Jesus has made his statement, Mary repeats the key phrase "today in our hearing the scriptures are fulfilled". We also see Jesus being ejected from the temple and there's a similar shot of Jesus' back as was found in Greatest Story. This time however no stone is actually thrown. This is certainly the version that came to mind when I started thinking of portrayals of it and so I may well use this one.

Jesus (1979)
From 13:00(0:15:11)
This film is an adaptation of Luke so it's not surprising to find that it's the one that most closely corresponds to that gospel. We see Jesus sitting on the floor and covering his head and kissing the scriptures before reading them. The wording here is pretty much as per the gospel. It even includes Jesus being brought to the cliff edge though whilst the narrator describes Jesus walking through the middle of the crowd we only see him walk away from them.

Mary, Mother of Jesus (1999)
From 0:56:55
This film is usually pretty dreadful, but Bale is capable of turning any scene into something memorable so I thought this might be worth a try. And so it turned out. There's a bit of an underemphasis on the words Jesus speaks, but a few nice touches. For example, as Jesus is reading from the scroll another man moves a pointer along the text to help him keep his place. When Jesus begins to close the scroll in the middle of a section the man gives Jesus a shocked look. The confrontation that ensues goes on quite a bit, but it's still a fairly good scene. There's also a visual nod to Jesus of Nazareth as we see Jesus in the synagogue from behind the screen that separated off the women.

Overall it's interesting that other than Greatest Story all these portrayals are keen to show Jewish customs relating to synagogues. All 3 of these other films also join up the dots for the audience by explaining that Jesus was claiming to be the messiah.

Bale in Mary the Mother of Jesus

I've started re-watching the Jesus-as-a-grown-up section of Mary the Mother of Jesus and thought I'd write down a few notes.

Locating the transition from Jesus' life as a child to adulthood turned out to be harder than you might expect. Sometimes DVD makers fail to do the most obvious things, and for some reason no-one seems to have thought that it might be a good idea to start a new DVD chapter when we jump from Jesus as a 12 year old to him as an adult.

When we do encounter him as an adult he's 30 (as in Luke) and working as a carpenter. After a shot or two with him banging about bits of wood, there's a phony scene of him dealing with a customer who can't afford the service he has just provided. Jesus just smiles. "Pay me when you can". It's not that I struggle to accept that Jesus may have been compassionate with his customers, or even that he let some of them delay payment that gets me. No it's the sense that this customer's failure to mention his financial situation until after the work was done would be received in such a wet-blanket fashion. And the filmmakers deciding that of all his years working as a carpenter, this would be the moment to show as if to force the point "hey look Jesus is so compassionate".

Like Jesus (1999) this initial focus on Jesus as a carpenter is quickly overshadowed by the death of Joseph. Before he dies Joseph croaks to Mary "Jesus: everything he is, you've made him". Whilst the Yoda-esque sentence construction, and Joseph giving Mary all the credit for how Jesus has shaped up are just about forgiveable, Mary's silence and refusal to share the credit is not. I imagine this dialogue was conceived to highlight May's all-round wonderfulness, but it just makes her appear arrogant and uncaring. Not only is Joseph's statement the rising of a last desperate cry of a man fearing his imminent death - which surely calls for reassurance - but it's utterly unrealistic to imagine that a parent could have been with his son for 30 years and had yet no influence whatsoever on his son (no matter who the son in question was).

Both films also explore the idea that Joseph's death acts as a trigger for the start of Jesus' ministry. Further, both films contend that Mary's advice is pivotal in helping Jesus realise this. The films were released at more or less exactly the same time so it's unlikely this is the result of copying. That said, the way this film does this is particularly galling: Mary conveniently decides to let Jesus know that he actually has a cousin and fills Jesus in as to his behaviour at the River Jordan. Jesus replies that the reason he went to the temple aged 12 was because he heard God tell him to, and now, through Mary's words he has heard God speak again.

So Jesus, along with Mary, goes in search of his cousin, and after hearing his message Jesus decided to take the plunge, but bizarrely Mary then wades into the water to share in the moment. It's a strange moment not because it could not have happened - mother and son being baptised together is eminently reasonable - but because, again, it rings false. The gospels bracket off Jesus' baptism as in some way exceptional. Here Mary is brought, unwarranted, into that bracket, and in a way that is laboured and awkward.

Having only made it as far as 10 minutes through I'm going to have to stop, at least for now, partly because it's late and partly because it's already all got a bit too much. Jesus and Mary have just been discussing his plans for saving the world. "
Those stories you used to tell" he says, as if incapable of original thought, "that's how I'll teach them..."