• Bible Films Blog

    Looking at film interpretations of the stories in the Bible - past, present and future, as well as preparation for a future work on Straub/Huillet's Moses und Aron and a few bits and pieces on biblical studies.


    Name:
    Matt Page

    Location:
    U.K.












    Wednesday, September 29, 2021

    The Chosen (2019) s1e01

    I've been slow to react to The Chosen. Last year it was difficult to access and this year, while it's been free to view for sometime, I've struggled to find the time amongst all that I'm doing for my book. It's not among the 100 films in my book and given a few conversations I've had recently, part of me does wonder if I should have included it. But only part. There are already a lot of American Jesus 'films' covered.

    It's become increasingly common, perhaps since Last Temptation of Christ (1988) to start Jesus films with a bit of context setting. The Gospel of John (2003), for example, used it to contextualise the anti-Jewish feeling in the narrative. The Bible (2013) was briefer but seemed to want to deflect criticism on opposing fronts. 

    Here it's less remarkable, but I'm struck by the line that the series is "based on the true stories of the gospels of Jesus Christ". Partly this is because of the word 'true' plenty could be written about that alone, but also because, having recently written my book I've had to think carefully about when to say "gospels" and when to say "The Gospels". I have a sneaking suspicion that at some stage they will all be ironed out to be the same, but the nuance I've gone for is "gospels" for any writing about Jesus (e.g. including The Gospel of Thomas), whereas I've used "The Gospels" for solely Matthew, Mark, Luke and John. Given this production's solidly evangelical credentials, I would be surprised if they meant to indicate that some non-canonical material is in there, but, if only for me, it rather leapt out.

    My next observation is similarly pedantic and text-based , but a subtitle indicates that the opening scene is in "Magdala 2 BC", featuring a young girl (presumably Mary Magdalene) and her seemingly loving father. They talk briefly about the new star and I'm intrigued about the specificity here. The death of Herod the Great in 4 BC is usually used as a frame of reference for Jesus' birth. Some ignore that (and, largely by implication, just go for 1 AD), others use a period of 4-6 BC depending on how long you think the magi took to arrive in Bethlehem after Jesus was born. 2 BC is kind of at the mid-point of those two dates. Perhaps I'm ignorant as to some tradition surrounding this, but it seems strange to be both so specific and also loosely in the middle. Of course, it's possible that Herod's presence in the narrative owes more to symbolism than historical fact, but again I don't get the impression this is the route the film is going down. Next we know it's "28 years later" and we're in Capernaum where Mary is now a problem neighbour.

    Also in Capernaum, although just for a visit is Nicodemus, here portrayed as a very eminent travelling pharisee and who is arguably the main character in this episode, though we know relatively little about him. There's his conversation with Jesus where we get significant insight into his thinking and his curiosity about Jesus' message. The rest of his story arc is drawn out sparsely but elegantly: four chapters later (7:50) he's publicly arguing Jesus should be given fair hearing, then after Jesus' death (19:39) he's amongst those who bury him. He was a pharisee - which doesn't necessarily indicate wealth or being part of the establishment, in some cases the reverse - and a member of the Jewish courts/council the Sanhedrin, which does and suggests he was an elder. 

    For our purposes The Chosen shows him as very wealthy - we first meet him in a sedan (the carried chair, not the automobile) travelling to his next appointment. He's briefly interrupted by a Roman official and speaks to him more or less as an equal. He's dressed in wealthy garments, high head gear, and with a lot of costuming additions to the Greco-Roman norm which would have been standard in Galilee and Judah at the time (even amongst the Jews). Later we meet other Pharisees who are clothed in similar fashion, so I guess this is going to be one form of othering that we are going to encounter here. Needless to say when the disciples, and then finally Jesus, appear their clothing is much more standard. (If you'd like to know more about this I suggest you keep an eye out for Katie Turner's forthcoming book, or read a summary of it in "Brian and Jesus".)

    We also meet a number of the other leading characters. Peter and Andrew are brawling fishermen skirting the laws about Sabbath observance. In an unusual, but welcome, move we meet Peter's wife who is presented as a real character. Matthew skulks around very much relying on his Roman guard, not so much for protection from actual threats as emotional support. But the two characters who in some ways are at the centre of episode 1 are nevertheless absent for most of it. Mary's presence is felt throughout, but she is largely discussed when she is off screen . There is the occasional glimpse of her - and it's clear that the film is going down the demon-possessed route as part of her story - but, aside from that opening scene, she's not developed as a character. The demons that possess her are so powerful that when Nicodemus tries to exorcise them he flees in terror with a look on his face like The Exorcist's Father Karras. "Souls such as hers beyond human aid" someone or other says ominously shortly afterwards.

    The other character, of course, is Jesus, and he is entirely absent - neither seen nor mentioned until the final few minutes and an encounter with Mary. We know the instant he arrives though because some sort of spooky music starts up. The way the production's first major Jesus scene involves a spiritually tormented Mary is not unique to The Chosen, both The Miracle Maker (2000) and DeMille's The King of Kings (1927) do something similar. Here however Jesus is a little bit creepy. It's not until he switches to King James language ("Thus says the Lord") that he drops the sleazy-guy-on-the-pull act and starts to behave a bit more normally.

    Still episode 1 does plenty to suggest that it will be worth continuing with. The photography is pretty impressive, with the many outdoor scenes allowing plenty of natural light and attractive scenery. There's some interesting camera work too, though it will be interesting to see if this continues to impress throughout the series or whether it starts to wear a bit thin after a few episodes. And the characterisation and acting is pretty good too.

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    7 Comments:

    • At 11:03 am, September 30, 2021, Anonymous Anonymous said…

      The Chosen has never been behind a paywall.

       
    • At 8:55 pm, September 30, 2021, Blogger Peter T Chattaway said…

      Re: the star in 2 BC: The original version of this episode placed the prologue in AD 2 and the rest of the story in AD 30, and then they shifted everything back four years (to 2 BC and AD 26, respectively). One of the many bonus featurettes produced for this show confirms that the star in question is the star of Bethlehem, so I assume they shifted the dates when they learned that Herod died in 4 BC (note how "28 years later" makes the mistake of thinking that there was a year 0 between 1 BC and AD 1)... but I can't explain why they set the prologue in 2 BC. Not quite, at any rate. A part of me wants to say it's because of the tradition that the Magi came to Bethlehem 2 years after Jesus' birth... so maybe he was born in 4 BC and the Magi came in 2 BC... but one of the whole points of the story is that Herod was still alive when the Magi came, so the star could not have appeared to the Magi as late as 2 BC, no matter when Jesus was born.

       
    • At 7:49 am, October 01, 2021, Blogger Matt Page said…

      Thanks Anonymous - I'll correct the copy.

      Peter, yes! I guess that was why I mentioned it. It seems kinda odd. I hadn't realised they'd originally had 2AD in mind though. Obviously ep1 skips Hero the Great anyway so unless they return there in a later episode, I wonder why they didn't just keep it that way.
      Matt

       
    • At 6:14 pm, October 02, 2021, Anonymous Anonymous said…

      Struggling to understand how The Chosen has ever been “difficult to access”. Every episode has aired on YouTube, the whole series is hosted on thechosen.tv and there’s an app for iOS and Android. All free. How much easier can it get?

       
    • At 6:40 pm, October 02, 2021, Blogger Peter T Chattaway said…

      My recollection is that some sort of payment was required to watch more than an episode or two when the first four episodes were released circa Easter 2019, and then, when the second half of season one was released just before Christmas, they adopted a "pay it forward" model of some sort. (I was given access to screeners of the first four episodes, but for the next four episodes I was told I could just stream the series for free like everyone else.) And then when Covid hit in the spring of 2020, they livestreamed every episode on YouTube and Facebook and decided to make the show even more free, somehow (while still inviting people to cover the cost of streaming by "paying it forward").

      Those Covid livestreams were taken down when they livestreamed Season 1 a second time this year, just before the release of Season 2 -- and I think only the first three episodes of Season 2 are still on YouTube. The show has its own app now, and I believe the last five episodes of Season 2 are only available through the app, now.

       
    • At 7:20 pm, October 02, 2021, Anonymous Anonymous said…

      You can watch the whole show, every episode, at the www.chosen.tv. No app necessary.

       
    • At 7:21 pm, October 02, 2021, Anonymous Anonymous said…

      Make that www.thechosen.tv

       

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